1. Answers to Lu Wenwei's classical Chinese readings

Translation for reference: Lu Wenwei, courtesy name Xiu clan, a native of Fanyang Zhuodi. He is a wealthy family in the north. His father is Chang, and he adopts his uncle as his son. Wen Wei was an orphan when he was young. He was ambitious, read a lot of classics and history books, and liked to socialize. He was respected by the villagers when he was young. Changliu joined the army and persuaded the governor Pei Jun to renovate Dukangpi, irrigating more than 10,000 hectares of farmland and benefiting the people. Pei Jun also entrusted the renovation work to Wenwei. Wenwei was good at management and skillfully used personal information. His power made the poor family rich quickly. In Xiaochangzhong, the imperial edict was also served as a doctor. At this time, Xingtai Changjing wrote to the court to ask Wenwei to be a doctor in Xingtai. When the north was about to be in turmoil, Wen Wei had already arrived in Fanyang City. He had accumulated a lot of grain. When there was a famine, he immediately provided relief, which won the hearts of the people in the countryside. Soon he was captured by Du Luo Zhou. Luo Zhou was defeated and went to Ge Rong. Ge Rong was defeated and returned to his hometown. Han Lou occupied Ji. In the city, Wen Wei led the villagers to garrison Fan Yang and fight against Lou. The court then asked Wen Wei to carry out Fan Yang County affairs. He shared the joys and sorrows with the soldiers, dispersed family wealth, rescued the poor, and made everyone happy, so he defended the two counties. In that year, Er Zhurong sent general Hou Shen to attack Hanlou and pacified Jicheng. Wenwei was granted the title of Daxia County Prince for his meritorious service, with a settlement of 200 households, and worshiped the prefect of Fan Yang. Hou Shen stayed to guard Fan Yang. Er Zhurong was To punish Hou Shen, Wen Wei knew that Hou Shen was unreliable, so he lured him out to hunt, and then closed the city gate tightly to prevent him from entering. Shen had no town guard, so he had to go to Zhongshan. Emperor Zhuang died, and Wen Wei conspired with Youzhou governor Liu Lingzhu to revolt. Assisted in conquering Yingzhou, leaving Wenwei to conduct Yingzhou affairs. He led his troops to Dingzhou, but was defeated by Er Zhurong's general Hou Shen. Wenwei abandoned the state and fled back to his own county, still influencing each other with Gao Ganyong brothers. When Emperor Gaozu came to Xindu, Wen Wei sent his son Huai Dao to express his gratitude to Chen Cheng. Emperor Gaozu happily accepted them. At the beginning of the Zhongxing Dynasty, except for General Andong and the governor of Anzhou, there were no guests in Anzhou to serve the imperial court at this time. Wen Wei Wei still stayed in command and took charge of Youzhou affairs, added the town army and became the governor. Lu Cao, the governor of Anzhou, also followed Lingzhu to raise troops. Lingshu failed and took the opportunity to occupy Youzhou and surrendered to Er Zhu Zhao. Zhao still made him the governor. .Wen Wei could not enter the state, so he upgraded the county to a state government. At the beginning of Taichang, he moved to Anzhou to be the governor, and accumulated scattered cavalry and regular servants. At the end of Tianping, Gaozu ordered Wen Wei to go to Yongzhou in the east, and then to Qingzhou. Wen Weiqing Wealth, loves to make friends with guests, is good at appeasing guests, and likes to do small favors, so he is very popular among the people where he works. Although he is accepted, the officials can still bear the burden. When managing property, he often feels insufficient, which leads to accumulation of wealth, and he is favored by others. , the gifts are endless. He died in the position of governor of the state in the third year of Xinghe (541) at the age of sixty. He gave the posthumous title to the envoys Chijie, Shizhong, the governor of Dingying and Yinzhou Military, Situ, Shangshu Zuopushe, and the governor of Dingzhou. Xiaowei. Zi Gongdao was generous and gentle, and quite talented in literature. The state was appointed as the chief register. Li Chong went to the north and was appointed as Kaifu Mocao to join the army. Since Wenwei occupied Fanyang, he has experienced many bandit rebellions, thanks to Gongdao often assisted his father in defense. Guo Xiu, the Minister of the Seventh Army, had always had a close relationship with Gongdao. After he gained status, he continued to recommend him to the court, and Gaozu also heard the name of Gongdao. At the beginning of Tianping, he specially worshiped General Long Xiang and Grand Administrator Fan Yang. . He was a virtuous and benevolent person in the county. He died earlier than his father Wen Wei. He was given the gift of envoy Chijie, the governor of the two states of Youping, the governor of Youzhou, and the minister of Duzhi. His posthumous title was determined. Gong Daozi asked his ancestors and inherited the title of his grandfather Daxia male. Li Zuxun once held a banquet in honor of the scribes. Xianzu sent a letter to Zuxun's mother at Xiaohuang Gate and said: "We have defeated Weiwei. Why haven't we seen you?" A greeting card from home? "The envoy stood aside and waited. All the guests made their plans, and in just a moment, Zu Xun was written. Later, there was a large number of officials in the imperial court, and a lot of appointment orders were issued in one day. Xun Zu Standing outside the Dongzhi carriage door, he gave speeches to more than 20 people. His writing was unobtrusive and his words were smooth. When Xunzu was a Daxia man for the first time, a virtuous court official said to him: "Daxia has just begun." Xunzu responded. The answer: "It's time for the sparrows to congratulate you." At the end of Tianbao, he took up his post as the envoy to build the Great Wall. Xunzu thought he was talented but felt dissatisfied, so he disfigured himself and changed his face like a lowly servant, and went to see Yang Xianyin. Xianyin said: "Old old They all made appropriate arrangements, but Daxia didn't take any action." Xun Zu said loudly, "Whose fault is it? "He came to the office and wrote "Ode to the Building of the Great Wall", which included: "The board is made of purple cypress.

The pestle is a papaya. Why is it made of this material and used for this purpose? The grass is green and luxuriant, all over the mountain and everywhere. If you give up ten steps, there will be a fragrance. Why should I say goodbye to the thorns? Xing Shao once said jokingly: "You are a young man who has learned a lot. Animals with horns do not have upper teeth. I thought you would not live long." He replied: "When Xun Zu first heard this, he was really frightened. , I feel a little relieved when I see your old man with gray hair." Shao valued his agility very much. Because he was eloquent, he liked to evaluate people. He once said to people: "Yesterday when the east was about to dawn, I left. Passing outside the door of the He family, you can already see the two continents and the two sources, arranged as neatly as locust trees." This probably refers to Yanshi, Renhui, Wenzong, Nayan and others. Xing Shao highly praised Lu Sidao and thought that Xunzu He couldn't catch up. Xunzu said: "I saw birds that can't fly high with the help of feathers, and I know that birds that can soar into the sky have their wings clipped." Slanders are made every day, and current opinions despise his character. Xing Ziguang, the governor of Changguang, saw it. Erlu said: "Xunzu wanted to follow Ni Heng's example, and his thoughts were as good as his literary work." Later, he changed his temper. He passed away in the office of Situ Ji, the crown prince, and died in the official position. There are ten volumes of collected works, but they were all lost later. Xun Zu once wrote an elegy for Zheng, the concubine of the Prince of Zhao. The first part goes: "The king is prosperous in the sea, and the husband and wife are all over the world. The female graces cover the Zheng Kingdom, and the concubines reflect the Zhao Palace. The peach blossoms are beautiful in spring, and the laurels are in autumn. Zhifeng. Then it was night in Congtai, and the moon was full and the bed was empty." Gong Dao's younger brother Huai Dao had a rash personality, liked drinking, but was very pursuing. Because of his father's meritorious service in guarding Fan Yang, he was given the rank of Yuanwai Sanqi Shilang. Wen Wei sent him He brought the memorial to visit Gaozu. At the beginning of the Zhongxing Dynasty, General Jiapingxi and Doctor Guanglu. At the beginning of the Yuanxiang Dynasty, King Xue of Xingtai recommended to the court the affairs of Pingzhou, and he was summoned to Gaozu's Bafu. Xinghezhong, went to Fenzhou. Huai Dao participated in the cause of justice, and Gaozu treated them very well. He served as the governor of Wusu Town and died in office. Huai Dao's younger brother, Zong Dao, was rude and loyal. Later, he went to be the governor of Nanying Prefecture. He held a wine banquet in Jinyang, which was full of guests. Ma Shida, a member of the Zhongshushe, looked at the female prostitute playing the harp and said, "The hands are very delicate." Zongdao then took this maid She gave it to Shida, but Shida refused to accept it, so Zongdao ordered her family to pretend to cut off her arm. Shida had no choice but to accept it. Zongdao was about to leave for the camp. 2. Translation of You Zhonghong's classical Chinese and answers to exercises

Translation information for reference: You Zhonghong (1138-1215), named Zizheng, posthumous title Zhong, was born in Nanchong

In 1175 (the second year of Chunxi reign of Emperor Xiaozong), he was awarded the title of Jinshi. He was favored by General Fu Li Changtu and recommended to Zhao Ruyu as a production manager. Zhao Ruyu also thought highly of him and called him a "straightforward and knowledgeable" man.

Zhao Ruyu returned to the court to serve as prime minister. Later, You Zhonghong was also recommended to the court by Jiaozhang, and he was sent to Wenguyuan. After Zhao Ruyu was beaten and left the court, he returned to Sichuan and was transferred to Lizhou Road for sentencing.

It can be seen that. You Zhonghong's official position in Beijing was not at the ministerial level, and he was only a departmental official at the local level. The theory of "big worship" and "participation in political affairs" are completely false. You Si (also written as a companion) (?-1252), named Jingren, nicknamed Kezhai, posthumous title Qingxian, presented to the young master.

He was diligent and studious, and studied under Liu Guangzu. In 1221 (the fourteenth year of Jiading reign of Emperor Ningzong of the Song Dynasty), he became a Jinshi and became an official in Dali.

In 1239 (the third year of Emperor Jiaxi's reign), he became a bachelor of Duanming Palace, signed a Privy Council appointment, and was granted the title of Nanchong County Bo. In August of the same year, he became a magistrate. In 1245 (the fifth year of Chunyou), he paid homage to Prime Minister You.

You Si's official career surpassed that of his father. From becoming a bachelor of Duanming Palace to being a right-hand prime minister until his death, he has been in the position of "Zhizhi". After traveling as a high official, he settled in Xinshi Town, Deqing County, Zhejiang Province, where his temple once stood.

The political achievements of You and his son. Although You Zhonghong's official rank is not as high as his son's, his courage and courage in doing things are far above his son.

When he was appointed as Secretary Gan to carry out fortifications, Dong Man's tribe in Yibin invaded Jianwei and captured some Song people. Song Dynasty was preparing to send troops to attack, and You Zhonghong asked to go alone to deal with it.

After he went to question the cause, he asked Dong Bu to release the prisoners, and Song immediately paid the horse price, and a war turned into jade and silk. You Zhonghong returned after being surrendered. From then on, he became famous and was transferred to the staff of Chengdu Commander Yang Fu.

He proposed to Yang Fu to use the soldiers who were about to be eliminated for farming. This not only resettles the soldiers who are about to retire, reduces the people's taxes, but also makes use of the abandoned land. It is really "killing three birds with one stone".

Shaoxi entered the DPRK in the fourth year, which was the time when Han Wei rejected Neo-Confucianism and attacked Zhao Ruyu. Prime Minister Liu Zheng, Neo-Confucian scholar Zhu Xi, and admonisher Huang Du all left the court.

You Zhonghong went up angrily and said: "When Your Majesty is worried about his residence, the number of imperial approvals cannot be issued by Zhongshu; the prime minister left Zhengzheng the day before yesterday, but he left without courtesy; the remonstrating officer Huang Du left, but he left without Zhongshu. When Zhu Xi, a close minister, went away, he did not follow the path. Since ancient times, there has never been anyone who can think of himself as wise without giving up the prime minister, admonishing officials, and speaking to officials.

I would like to return the most to Xi, and do not let the villain get his ambition. Cultivating chaos. "He dared to go against his will and face, and pointed his head directly at Ning Zong and Han Wei, which is indeed something that no one can do. Since the "Qingyuan Party Ban", he was included as a party member and was hit. He returned to Sichuan to serve in the Xuanfu Department, and often disobeyed Wu Xi, the deputy envoy of Xuanfu.

When Wu Xi rebelled, he had already returned to Nanchong. Xue Fu, the official of the Xuanfu Division, also came to Nanchong, Cheng Song, the envoy of Xuanfu, also came to Nanchong, and Liu Chongzhi, the chief minister, also came to Nanchong. You Zhonghong pointed to the booklet on the case that said "You died on the first month of Kaixi and Dingmao" and said to Xue Fu: I have promised my family that if the sun forces me to die, I will fill in the date.

You Zhonghong said to Xue Fu again: I have written to persuade Yang Fu to punish the thieves, but Yang Fu does not need me to discuss it. If Cheng Song is willing to use me, I will use my accumulated salary of 20,000 yuan to reward the soldiers and escort him to Chengdu.

As a result, Cheng Song left regardless. You Zhonghong sent his son You Si again to tell Liu Chongzhi about the righteousness of punishing thieves, but Chongzhi refused to listen.

This shows that You Zhonghong had extraordinary courage and courage, which led to the above-mentioned ideas and activities. If You Zhonghong had the power of a local official above Lu at that time, then the great contribution to defeating Wu Xi would not belong to An Bing and Yang Juyuan.

You Shi has always had a prosperous official career since he was a Jinshi in Zhongzhong, and he has never suffered any setbacks until he was granted the title of Duke of the Right Prime Minister. During this period, except for talking to Lizong about spiritual studies, discussing kingly principles, advising him to be pro-Confucian and obey his advice, to be respectful and self-disciplined, to practice moderation and love, and to select talents and principles, there were no special political achievements to speak of.

However, during Yousi's reign, it was the time when the Southern Song Dynasty was reviving, Lizong sought governance and established the status of Neo-Confucianism. Many talented people and those affected by the party ban were brought to the court, such as Fan Zhong, Zhen Dexiu, Wei Liaoweng, Zhao Kui, Yu [Wang Jie], etc., who all entered the court and took up their posts during this period. of.

Therefore, You Shi was called a righteous man in the court, and was named one of the "Four Wise Prime Ministers in Sichuan" by Yang Sheng'an in the Southern Song Dynasty. You's father and son pioneered the philosophy of human nature in Nanchong.

Neo-Confucianism originated in the Northern Song Dynasty. Zhu Xi in the Southern Song Dynasty was the master of Neo-Confucianism. He established a relatively complete system of objective idealist Neo-Confucian philosophy. When You Zhonghong entered the court, he assisted Zhao Ruyu in making strategies and "often gave lectures to Zhu Xi".

As a result, You Zhonghong accepted Zhu Xi's Neo-Confucian ideas. Zhu Xi also called You Zhonghong a strange scholar in Sichuan. When Zhu Xi was expelled from the court, he wrote a letter against it and demanded that Zhu Xi be "extremely returned".

Later, You Zhonghong was listed as a "pseudo-study" and was attacked. After his death, Liu Guangzu said to his tomb: "Wow! The Qingyuan Party members visited the tomb of Gong."

"You Si's academic views were not only influenced by his father and his teacher Liu Guangzu, but also by the Neo-Confucian hero Wei Wei. Weng's influence. When Wei was an official in Tongchuan (today's Santai), he invited You Si to study Xingli.

You Si said: "In the fourteenth year of Jiading (1221), Yu Fang lived at home. Gongzhi went to Tongchuan County Zhai, and read the Book of Changes with friends, focusing on the old theories and discussing them.

"This year, Yousi became a Jinshi and began to serve as an official in the court. The next year, Wei Liaoweng was also summoned to the court, and their relationship became even better. In You Si's words: "I often talk about Yu".

His explanation of Wei's "if the person is outside and is convinced, it should be sent to the outside, and if the inside is within, the affection will not be close to the inside" is to "beat the knot and praise" (clap and applaud). It can be seen that You Shi was greatly influenced by Wei Liaoweng in Neo-Confucianism.

Therefore, when Emperor You Sitong discussed theory and governance, he fully embodied the heart-centered Neo-Confucianism. You Si Zai Quan and the Minister of Rites, Shi Shangshu, said: "If you want to fulfill the rites of Heaven, you should respect Heaven with all your heart. With your heart in mind, political affairs will be appropriate, your words and actions must be reasonable, and the rain will follow its order, and Yixia will be safe." Its life.

"When You Si, the official minister of the Ministry of Official History, came to serve on the scriptures and the emperor asked about the treatment, You Si said: "One thought is so powerful that it can spin the heavens and the earth... one thought has time to stop, then There is no way to restore the general trend of the world. "You Si's discussion is to hold on to the heart and keep thinking about it, treating it as an omnipotent thing. This reflects not only his Neo-Confucian thought, but also Wei Liao-weng's subjective idealist Neo-Confucian thought.

We know that Wei Liaoweng’s Neo-Confucianism ideas came from Li Yi, and Li Yi was a student of Zhu Xi. The line between Zhu Xi, Li Yi, Wei Liaowen and You Si is very clear.

Therefore, the Jiaqing edition of "Nanchong County Chronicles·Waiji" says: "Nanchong You Zhonggong often received lectures from Zhu Wengong (Xi), and he had a profound understanding of human nature. So far, his reputation has been widely spread in the county, which is attributed to You's father and son. "Za Shi Zhi" also said: "After Emperor Gaozong of the Song Dynasty crossed to the south, there were documents from the Central Plains. 3. Mu Jiang Ciren, Southern and Northern Dynasties‖ Fan Ye, Classical Chinese and Translation

Mu Jiang Wenren. Become relatives. The fourth son changed his mind. Mother's family is hard.

Original text

Han Cheng Wenju’s wife Li Mujiang. Early widowhood. There are two men. And four sons from his ex-wife. Not born of the mother. Slander accumulates day by day. Mu Jiang's food, clothing, and care characters. All are born twice. The eldest son from his ex-wife is very sick. Mother prepares meals. Worried and haggard. Xingyi. He called his third brother and said: Stepmother Ciren. Out of nature. My brother is a beast. The evil is profound. Then he sent his third brother to the county. Mother Chen’s virtue. The crime of betraying oneself. Begging for punishment. The county is called the county. The county guard represents his mother. The fourth son promised to make a new start. All are good men. His mother died in her eighties.

Lu Kun said. Everyone in the world hates stepmothers for being unkind. But he is more lenient than his predecessor's unfilial piety. All are biased. You can't have both. Both guilty. It is necessary to be polite and blame the humble ones. Then all the respected elders will return to heaven. Therefore there is Min loss. Don't suffer from the rape of Yi Lu. With Wang Xiang, there is no need to guard against the abuse. I am grateful to Mu Jiangci. And those who feel sorry for the world.

Vernacular translation

Li Mujiang, the wife of Cheng Wenju of the Han Dynasty. When I was young. The husband died. He gave birth to two sons. A son from his ex-wife. There are four. Four sons from his ex-wife. Thinking that he is not his biological child. So I often say something bad about him. So the feelings for him. It's getting worse day by day. But Li Mujiang took care of the clothes and food of the four brothers. It's half better than giving it to your biological son. Later. The eldest son of his ex-wife is named Chen Xing. Sick. Very dangerous. Li Mujiang cooked the soup for him himself. Working hard day and night to take care of her. I felt very sad. He looked very haggard. So Chen Xing also became conscientious. When he recovered, he called his three brothers. Confess to them. The nature of a stepmother. Very kind. Very loving. This has raised us. We also talked about his shortcomings and lengths. This is really the heart of an animal. Our sins. How profound it is. So I brought my three younger brothers. Go to the magistrate together. Declaring the kindness of stepmother. and one's own sins. Be willing to suffer punishment. Later, the county magistrate told the prefect about this matter. The prefect then praised their stepmother. On the one hand, he promised his four sons to change their ways. From now on. They have all become very good scholars. The year Li Mujiang died. He is over eighty years old. 4. Translation of Zhu Xi’s family motto

Translation: What is precious to a king is “benevolence” and caring for the people.

What is precious to a minister is "loyalty", loyalty to the emperor and patriotism. What a father values ??most is "kindness" and love for his children.

What is precious to a son is "filial piety", filial piety to his parents. The most precious thing when an elder brother is a "friend" is to love and protect the younger brother.

When the younger brother cherishes "respect", respect the elder brother. When a husband values ??"harmony", he should be harmonious to his wife.

What a wife values ??most is "softness" and being gentle to her husband. You should be polite when serving your teachers, and you should pay attention to credit when making friends.

When you meet the elderly, you must respect them, and when you meet the children, you must love them. A virtuous person, even if he is younger than me, I will definitely respect him.

I will definitely stay away from people with bad conduct, even if they are older than me. Don't talk about other people's shortcomings; don't boast about your own strengths.

For those who have grievances, use the method of telling facts and reasoning to resolve the grievances. Treat those who complain about you with an honest and honest attitude.

Regardless of success or success, or difficulties or adversities, you must be calm and serene, without emotion. If others make minor mistakes, please understand and tolerate them! If someone else makes a big mistake, you should advise and help them based on reason.

Don’t not do it just because it is a small good thing, and don’t do it just because it is a small bad thing. When others do bad things, you should help them change their ways and do not publicize their evil deeds.

Others should be praised more when they do good things. There should be no personal grudges in dealing with others, and no private laws should be established in managing household chores.

Don’t do things that benefit yourself at the expense of others, and don’t be jealous of talented people and look down on capable people. Do not express your anger towards unreasonable people, and do not violate legitimate principles and casually harm the lives of people and animals.

Don’t accept unjust wealth, and support reasonable things when you encounter them. You must read poetry and books diligently, and you must understand etiquette and justice.

Children and grandchildren must be educated, and servants must be sympathized with. We must respect those who are virtuous and knowledgeable, and we must help those who are in difficulty.

These are the principles that a person should understand. Only when everyone performs their duties can they meet the standards of "propriety". Doing so will fulfill the mission entrusted to us by the universe and all things, and comply with the principles and laws of "Destiny". 5. Answers to the reading of "Yelenka"

This is the last year of the war.

Our troops are stationed on the national border, far away from Moscow. In the evening, I went back to the barracks.

I am extremely tired, and the longing for my hometown is suppressed in my heart. "Let all this end as soon as possible and return to my hometown as soon as possible."

I thought. In the courtyard, a little girl walked toward me. She was slender and had two light brown braids.

"Hello, uncle." She spoke an unfamiliar language, but it sounded very similar to Russian.

"Hello, little sister." I replied.

We walked to the playground and sat on a bench. The playground is paved with smooth, flat white stones.

At dusk, it is cool and quiet. At the foot of the mountain, the lake seemed to curl up into a ball and sleep quietly.

"What's your name?" I asked, chatting enthusiastically with this new friend. "My name is Yelenka."

She said slowly, looking at me with very bright and extremely serious eyes. "How old are you?" "Six and a half years old.

How old are you?" "Oh, how old do you think you are?" Yelenka hesitated for a moment, and then said confidently: "Probably, sixteen years old." Cute Yelianka, this may be the biggest number she can count.

I didn't want to disappoint her, so I answered her in a positive tone: "You are right." We sat there in silence.

Yelenka looked at the medal fastened on my uniform carefully, and whispered sadly: "It's all black. Don't you wipe it often?" "No."

"You can wipe it with toothpaste or brick dust." "Yes, you can."

I agree with what she said. We were silent again.

"Uncle, can you tell me a story?" she asked me. "Once upon a time, there was a king," I began. "He was very old and at the same time, very cruel."

"Like Hitler?" "More cruel than Hitler." I said. Speaking, making a fierce expression.

"There is no one more cruel than him," Yelenka protested. "He is the most cruel person, this Hitler. He drove us all out of the house and stole our father." Let's go." Yelianka stopped talking.

Later, he whispered to me quietly again, as if he had some secret to tell me. "Dad used to write to us a lot, but he doesn't write anymore.

Did he forget our address?" "Maybe he forgot." I echoed her.

We fell silent again.

I was thinking painfully about how to resolve Yelenka's sad thoughts, but I could never find a topic.

I am at a loss and have no idea how to talk to my children. Finally, I asked her: "Tell me, Yelianka, what do you want to be when you grow up?" She looked at me with very bright and extremely serious eyes: "Uncle, I want to grow up like my mother. Be a widow."

After she said this strange word, she also laughed. Perhaps, in her mind, being a widow—it was a profession, like being a driver, or a yard caretaker.

I looked at Yelianka, at her thin shoulders, at her bright braids flowing on her back like a stream, and felt ashamed of my fatigue at that moment. 1. Please accumulate: give the following dotted words the pronunciation of thinking slender and echoing thin 2. In the article, "Let all this end as soon as possible and return to your hometown as soon as possible."

The "all these" in the sentence refer to Yes, it expresses the thoughts and feelings of "I" 3. Please click on the sentence describing the scenery in the article to explore its role in the article. 4. The article describes twice that Yelianka "looked at me with very bright and extremely serious eyes." Please refer to the context and talk about Yelianka's psychology at this time.

5. Please carefully consider the underlined sentences in the article. Why did Yelenka "look carefully" and "said softly sadly"? 6. Connected with the full text, at the end of the article, "I feel ashamed of my fatigue at that moment." Which sentence in the article corresponds to it? Why do "I" feel "ashamed"? 7. War is always a chronic disease of mankind. The embers of the war in Iraq still exist, the situation between Palestine and Israel is turbulent, and human peace still faces huge challenges.

September 21st is World Peace Day. Please draft a slogan for World Peace Day to reflect your vision for "peace". (1) Reference answers to "Ye Lian Ka": 1. cǔn xiān hè xūe 2. "All this" refers to war; missing home and longing for peace.

3. From "the playground is paved with smooth and flat white stones" to "sleeping quietly". Function: It shows the leisure of the temporary cessation of war. On the one hand, it highlights the yearning for peace, and on the other hand, it exaggerates the atmosphere of the conversation between "I" and the "little girl" below.

4. It vividly expresses the innocence, cuteness and mature psychology of the little girl. 5. "Look carefully" and "sadly" show the little girl's emphasis on the medal. She is sad because the medal is covered in dust, which shows her patriotic feelings.

6. "I am extremely tired, and the longing for my hometown is suppressed in my heart." "Let all this end as soon as possible and return to my hometown as soon as possible."

In response; I was moved by the little girl’s patriotism and felt ashamed of my momentary fatigue. 7. For example, "With understanding, there is justice, and with justice, there is peace."

"Let the world be filled with love"; "Please raise the olive branch in your hand" and so on. 6. Classical Chinese translation of "The Biography of Yang Zhuo"

Yang Zhuo, courtesy name Zili, was born in Taihe.

In the fourth year of Hongwu's reign, he became a Jinshi and was appointed as the head of the Ministry of Personnel. A year later, he moved to Guangdong Province as Yuanwai Lang.

The peasant woman was walking alone in the mountains and was confused when she met a logging soldier. The wife disagreed and was killed.

The government tortured twenty fellow soldiers and all of them pleaded guilty. Zhuo said: "There are many soldiers, and there must be good and evil. Can they all be punished?" He lined up in the court with twenty people, looked at them carefully for a long time, pointed to the two soldiers and said, "The murderer is yours!" The two men were shocked. Plea guilty.

After being convicted, he was demoted to Fengyang Farming, and then appointed as the general magistrate of Hangzhou. There were brothers who were vying for a piece of land and had been undecided for many years. Zhuo Dao wept to enlighten him and stopped the quarrel.

Yang Zhuo is good at official affairs and cannot be deceived by officials. And if society is just, people will be convinced. 7. Classical Chinese translation by Wu Zeren

Wu Zeren’s courtesy name is Zhifu.

People who rejuvenate the country. It was originally the soil book of Yongqiu County.

Zhezong Yuanyouzhong was appreciated by Prime Minister Fan Chunren because he came to the court to manage the Jinshui River embankment. In the early years of Emperor Huizong's founding of the Jingguo Dynasty, a famine occurred in the suburbs of Beijing, and many people became "robbers" due to hunger. The imperial court transferred him to be the magistrate of Taikang County.

After he took office, he tried to appease the people and made the trouble smooth. The slave of Tan Zhen, a noble man in the middle class, broke the law, and he dealt with it according to law; but he was framed by Zhen.

Later, the imperial court sent officials to investigate and found no charges, so Huizong summoned him personally. At that time, the Song Dynasty was about to attack Tubo, so he was appointed deputy envoy.

From the recruitment envoy Wang Hou went on an expedition to the 13th offices of Kelan and Kuochengzha, he was promoted to the capital transfer envoy of Gyeonggi Road (near Kaifeng) due to his merit. After the city of Zhengzhou was destroyed, he was ordered to rebuild it; someone said to Huizong: The new city is made of sand and soil and is not as strong as the old city.

Huizong sent people to examine the soil from the city and found that it was extremely hard; so he was promoted to Minister of the Ministry of Household Affairs and Kaifeng Prefecture Yin. 8. Translation of "Martial Arts Training"

Translation of "Martial Arts Training"

The moral character of those who practice martial arts is the main purpose of martial arts. The ancients said: Learn etiquette before learning skills, and cultivate virtue before learning martial arts. People who lack virtue cannot enter the school to study; people who do not know etiquette cannot teach martial arts. Martial arts practitioners should not seek personal gain but uphold justice, and should not abandon their own moral character because of fear of force.

When you speak, you must remain humble and cautious; when you do things, you must start well and end well. Normally, you should be open-minded, as deep and wide as a valley. When learning skills, you must strive for excellence and persist for a long time. Establish noble martial arts qualities, use martial arts to strengthen the body, and cultivate the soul with morals.

Original text of "Martial Arts Training"

Those who follow martial ethics are the sect of martial arts. The ancients said: Learn etiquette before you learn arts; learn virtue before you learn martial arts. Those who lack virtue should not be taught. Those who attend funerals cannot be taught martial arts. Practitioners should not seek profit but uphold justice, and should not be afraid of strength but sacrifice themselves. You should keep your word and practice it a thousand times, and you must be good at it all the time. Normally, I should be as open-minded as possible, and strive for excellence in my mind. Persistence is a noble martial virtue. Use martial arts to strengthen your body, and cultivate your character with virtue.

Extended information:

Chinese culture has a long history and is profound. Among them, traditional martial arts culture is the rich spiritual accumulation of China’s thousands of years of military history and is an important support for China’s contemporary military soft power. It is also the cultural root for cultivating a new generation of revolutionary soldiers. "Having soul, ability, blood, and moral character" are the hallmarks of the new generation of revolutionary soldiers, and their historical imprints can be found in the traditional martial arts culture.

"Serving the country with loyalty and loyalty" is the soul of traditional martial arts culture. Military strategists of all ages have listed "loyalty" as a necessary quality for soldiers. As early as the Warring States Period, "Sun Bin's Art of War" proposed the standards of martial ethics of "loyalty, trustworthiness, and courage". "Jiang Yuan" further summarized and proposed the martial ethics rules of "brave, trustworthy, loyal, benevolent, and resourceful".

"Shangwu Jingwu" is the core of traditional martial arts culture. From ancient times to the present, "the training of military masters in martial arts is the most important factor in running an army." History books say that "Chu people are warlike", "Qin winds are cruel" and "Yue kings are brave". In the Han Dynasty, martial arts became even more popular. Ancient soldiers, whether they were born into noble families or poor families, regarded martial arts as an important way to realize their self-worth.

"Advocating courage and governing spirit" is a characteristic of traditional martial arts culture. Throughout the ages, having a bloody spirit has been the spiritual trait of soldiers. "Deeply bloody, he knows the three points of loyalty and bravery." The traditional Chinese martial arts culture can also be said to be a bloody cultural history.

"Practice benevolence and value justice" is the foundation of traditional martial arts culture. Martial arts culture includes political concepts, moral concepts, values ??and behavioral qualities, etc. Promising politicians in ancient my country all admired "the virtuous man who accumulates a solid army" and worked hard to cultivate and shape the image of a "teacher of benevolence and virtue".

King Zhuang of Chu once proposed that "military virtues have seven virtues", namely "forbidding violence, fighting troops, protecting the country, establishing meritorious service, calming the people, harmonious people, and abundant wealth". "Guoyu" emphasizes that "those who serve the country Benefiting the country is called benevolence." These discussions reveal the true meaning of the core values ??of martial ethics culture.